CARBOO v. CARBOO
February 3, 1961
HIGH COURT
GHANA
CORAM
- OLLENNU J
Areas of Law
- Probate and Succession
- Evidence Law
February 3, 1961
HIGH COURT
GHANA
CORAM
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JUDGMENT OF OLLENNU, J.
[After narrating the facts his lordship continued :] It was submitted on behalf of the defendant that upon a Ningo man's death intestate his children inherit, and his property automatically vests in his children as upon a devise; and that it is only when all the children are minors that some relative may be appointed to take charge of the property. I must say at once that this submission is a misconception, and is against all the fundamental principles of our customary law of succession.
The most elementary principle of our customary law of succession is that upon a man's death intestate, his self-acquired property, real and personal, vests automatically in his family. That family may be the patrilineal family, or the matrilineal family depending upon the tribe to which the deceased belonged. In this case, therefore, upon the death of Alfred Jonas Carboo, all his self-acquired property vested in his family.
The next general principle of our customary law of succession is, that succession is not as of right, a successor must be appointed by the family who inherit the property; see the case of Attipoe & Anor. v. Shoucair & Anor.1 where Coussey, J. as he then was, stated the law as follows:-
"In native custom all succession is a question of election by relatives not of inherent right; the only rigid rule is that the election shall be constitutionally carried out at a proper meeting of relatives."
Also in the case of Makata v. Ahorli & Ors.2 the West African Court of Appeal said:
". . . there is no codified or rigid law of inheritance anywhere in the Gold Coast although it is spoken of as the Native customary law. The elders, on due consideration where circumstances so warrant, may depart from the usual practice and often do so . . .
"I have stated earlier that there is no rigid law of inheritance in Native custom. If the family decided, as the evidence indicates they did, in justice to the plaintiff who had helped the deceased and probably worked the farms with him, that a more distant relative was more deserving and should inherit from him, there is nothing strange or improper about that - it was within the decision of the family council, of which, on the evidence, the deceased's brother, Siameh Boshua, was a member.3
The estates with which these two cases were concerned were estates of persons who belonged to the patrilineal family system; there is a host of authorities which lay down the same principle with respect to both
AI Generated Summary
Following Alfred Jonas Carboos death intestate, a dispute over administration of his estate arose between his sole surviving brother of the whole blood (the plaintiff) and one of his children (the defendant). The defendants position that Ningo custom vests the estate automatically in children was rejected. OLLENNU J articulated core principles of Ga-Adangbe/Ningo succession: self-acquired property vests in the family, and succession is by the familys election at a proper meeting, not by inherent right, with flexibility to depart from usual practice when circumstances warrant. Evidence established familial succession patterns and that principal relatives included the plaintiff and his two full sisters. The court found neither rival appointment fully representative but deemed the plaintiffs appointment more authoritative. Disqualification arguments (estrangement, creditor status) failed for lack of proof; testimony showed the plaintiff worked with the deceased and could continue his contracting business. Applying the customary notion that the surviving whole-blood brother is the present father, the court granted letters of administration to the plaintiff.